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From a photograph by Maull & Fox in
1854Astronomers might formerly have said that God ordered each planet to move in its particular destiny. In same manner God orders each animal created with certain form in certain country. But how much more simple and sublime power,—let attraction act according to certain law, such are inevitable consequences,—let animal«s» be created, then by the fixed laws of generation, such will be their successors.
From Darwin’s Note Book, 1837, p. 101.
ESSAY OF 1842
PART I
PART II
ESSAY OF 1844
PART I
CHAPTER I
ON THE VARIATION OF ORGANIC BEINGS UNDER DOMESTICATION; AND ON
THE PRINCIPLES OF SELECTION.
CHAPTER II
ON THE VARIATION OF ORGANIC BEINGS IN A WILD STATE; ON THE
NATURAL MEANS OF SELECTION; AND ON THE COMPARISON OF DOMESTIC
RACES AND TRUE SPECIES.
CHAPTER III
ON THE VARIATION OF INSTINCTS AND OTHER MENTAL ATTRIBUTES UNDER
DOMESTICATION AND IN A STATE OF NATURE; ON THE DIFFICULTIES IN
THIS SUBJECT; AND ON ANALOGOUS DIFFICULTIES WITH RESPECT TO
CORPOREAL STRUCTURES.
PART II
ON THE EVIDENCE FAVOURABLE AND OPPOSED TO THE VIEW THAT SPECIES
ARE NATURALLY FORMED RACES, DESCENDED FROM COMMON STOCKS.
CHAPTER IV
ON THE NUMBER OF INTERMEDIATE FORMS REQUIRED ON THE THEORY OF
COMMON DESCENT; AND ON THEIR ABSENCE IN A FOSSIL STATE
133-143
CHAPTER V
GRADUAL APPEARANCE AND DISAPPEARANCE OF SPECIES. 144-150
CHAPTER VI
ON THE GEOGRAPHICAL DISTRIBUTION OF ORGANIC BEINGS IN PAST AND
PRESENT TIMES.
CHAPTER VII
ON THE NATURE OF THE AFFINITIES AND CLASSIFICATION
OF ORGANIC BEINGS. 198-213
CHAPTER VIII
UNITY OF TYPE IN THE GREAT CLASSES; AND MORPHOLOGICAL
STRUCTURES.
CHAPTER IX
ABORTIVE OR RUDIMENTARY ORGANS.
CHAPTER X
RECAPITULATION AND CONCLUSION.
We know from the contents of Charles Darwin’s Note Book of 1837 that he was at that time a convinced Evolutionist{1}. Nor can there be any doubt that, when he started on board the Beagle, such opinions as he had were on the side of immutability. When therefore did the current of his thoughts begin to set in the direction of Evolution?
We have first to consider the factors that made for such a change. On his departure in 1831, Henslow gave him vol. I. of Lyell's Principles, then just published, with the warning that he was not to believe what he read{2}. But believe he did, and it is certain (as Huxley has forcibly pointed out{3}) that the doctrine of uniformitarianism when applied to Biology leads of necessity to Evolution. If the extermination of a species is no more catastrophic than the natural death of an individual, why should the birth of a species be any more miraculous than the birth of an individual? It is quite clear that this thought was vividly present to Darwin when he was writing out his early thoughts in the 1837 Note Book{4}:—
“Propagation explains why modern animals same type as extinct, which is law almost proved.{xii} They die, without they change, like golden pippins; it is a generation of species like generation of individuals.”
“If species generate other species their race is not utterly cut off.”
These quotations show that he was struggling to see in the origin of species a process just as scientifically comprehensible as the birth of individuals. They show, I think, that he recognised the two things not merely as similar but as identical.
It is impossible to know how soon the ferment of uniformitarianism began to work, but it is fair to suspect that in 1832 he had already begun to see that mutability was the logical conclusion of Lyell’s doctrine, though this was not acknowledged by Lyell himself.
There were however other factors of change. In his Autobiography {5} he wrote:—“During the voyage of the Beagle I had been deeply impressed by discovering in the Pampean formation great fossil animals covered with armour like that on the existing armadillos; secondly, by the manner in which closely allied animals replace one another in proceeding southward over the Continent; and thirdly, by the South American character of most of the productions of the Galapagos archipelago, and more especially by the manner in which they differ slightly on each island of the group; none of the islands appearing to be very ancient in a geological sense. It was evident that such facts as these, as well as many others, could only be explained on the supposition that species gradually become modified; and the subject haunted me.”
Again we have to ask: how soon did any of these influences produce an effect on Darwin’s mind? Different answers have been attempted. Huxley{6} held that these facts could not have produced their essential effect until the voyage had {xiii} come to an end, and the “relations of the existing with the extinct species and of the species of the different geographical areas with one another were determined with some exactness.” He does not therefore allow that any appreciable advance towards evolution was made during the actual voyage of the Beagle.
Professor Judd{7} takes a very different view. He holds that November 1832 may be given with some confidence as the “date at which Darwin commenced that long series of observations and reasonings which eventually culminated in the preparation of the Origin of Species.”
Though I think these words suggest a more direct and continuous march than really existed between fossil-collecting in 1832 and writing the Origin of Species in 1859, yet I hold that it was during the voyage that Darwin's mind began to be turned in the direction of Evolution, and I am therefore in essential agreement with Prof. Judd, although I lay more stress than he does on the latter part of the voyage.
Let us for a moment confine our attention to the passage, above quoted, from the Autobiography and to what is said in the Introduction to the Origin, Ed. i., viz. “When on board H.M.S. ‘Beagle,’ as naturalist, I was much struck with certain facts in the distribution of the inhabitants of South America, and in the geological relations of the present to the past inhabitants of that continent.” These words, occurring where they do, can only mean one thing,—namely that the facts suggested an evolutionary interpretation. And this being so it must be true that his thoughts began to flow in the direction of Descent at this early date.
I am inclined to think that the “new light which was rising in his mind{8}” had not yet attained any {xiv} effective degree of steadiness or brightness. I think so because in his Pocket Book under the date 1837 he wrote, “In July opened first note-book on ‘transmutation of species.’ Had been greatly struck from about month of previous March{9} on character of South American fossils, and species on Galapagos Archipelago. These facts origin (especially latter), of all my views.” But he did not visit the Galapagos till 1835 and I therefore find it hard to believe that his evolutionary views attained any strength or permanence until at any rate quite late in the voyage. The Galapagos facts are strongly against Huxley’s view, for Darwin’s attention was “thoroughly aroused{10}” by comparing the birds shot by himself and by others on board. The case must have struck him at once,—without waiting for accurate determinations,—as a microcosm of evolution.
It is also to be noted, in regard to the remains of extinct animals, that, in the above quotation from his Pocket Book, he speaks of March 1837 as the time at which he began to be “greatly struck on character of South American fossils,” which suggests at least that the impression made in 1832 required reinforcement before a really powerful effect was produced.
We may therefore conclude, I think, that the evolutionary current in my father's thoughts had continued to increase in force from 1832 onwards, being especially reinforced at the Galapagos in 1835 and again in 1837 when he was overhauling the results, mental and material, of his travels. And that when the above record in the Pocket Book was made he unconsciously minimised the earlier beginnings of his theorisings, and laid more stress on the recent thoughts which were {xv} naturally more vivid to him. In his letter{11} to Otto Zacharias (1877) he wrote, “On my return home in the autumn of 1836, I immediately began to prepare my Journal for publication, and then saw how many facts indicated the common descent of species.” This again is evidence in favour of the view that the later growths of his theory were the essentially important parts of its development.
In the same letter to Zacharias he says, “When I was on board the Beagle I believed in the permanence of species, but as far as I can remember vague doubts occasionally flitted across my mind.” Unless Prof. Judd and I are altogether wrong in believing that late or early in the voyage (it matters little which) a definite approach was made to the evolutionary standpoint, we must suppose that in 40 years such advance had shrunk in his recollection to the dimensions of “vague doubts.” The letter to Zacharias shows I think some forgetting of the past where the author says, “But I did not become convinced that species were mutable until, I think, two or three years had elapsed.” It is impossible to reconcile this with the contents of the evolutionary Note Book of 1837. I have no doubt that in his retrospect he felt that he had not been “convinced that species were mutable” until he had gained a clear conception of the mechanism of natural selection, i.e. in 1838-9.
But even on this last date there is some room, not for doubt, but for surprise. The passage in the Autobiography{12} is quite clear, namely that in October 1838 he read Malthus’s Essay on the principle of Population and “being well prepared to appreciate the struggle for existence ..., it at once struck me that under these circumstances favourable variations would tend to be preserved, {xvi} and unfavourable ones to be destroyed. The result of this would be the formation of new species. Here then I had at last got a theory by which to work.”
It is surprising that Malthus should have been needed to give him the clue, when in the Note Book of 1837 there should occur—however obscurely expressed—the following forecast{13} of the importance of the survival of the fittest. “With respect to extinction, we can easily see that a variety of the ostrich (Petise {14}), may not be well adapted, and thus perish out; or on the other hand, like Orpheus{15}, being favourable, many might be produced. This requires the principle that the permanent variations produced by confined breeding and changing circumstances are continued and produce«d» according to the adaptation of such circumstances, and therefore that death of species is a consequence (contrary to what would appear in America) of non-adaptation of circumstances.”
I can hardly doubt, that with his knowledge of the interdependence of organisms and the tyranny of conditions, his experience would have crystallized out into “a theory by which to work” even without the aid of Malthus.
In my father's Autobiography{16} he writes, “In June 1842 I first allowed myself the satisfaction of writing a very brief abstract of my theory in pencil in 35 pages; and this was enlarged during the summer of 1844 into one of 230 pages{17}, which I had fairly copied out and still possess.” These two Essays, of 1842 and 1844, are now printed under the title The Foundations of the Origin of Species.
{xvii} It will be noted that in the above passage he does not mention the MS. of 1842 as being in existence, and when I was at work on Life and Letters I had not seen it. It only came to light after my mother's death in 1896 when the house at Down was vacated. The MS. was hidden in a cupboard under the stairs which was not used for papers of any value, but rather as an overflow for matter which he did not wish to destroy.
The statement in the Autobiography that the MS. was written in 1842 agrees with an entry in my fathers Diary:—
“1842. May 18th went to Maer. June 15th to Shrewsbury, and on 18th to Capel Curig.... During my stay at Maer and Shrewsbury (five years after commencement) wrote pencil sketch of my species theory.” Again in a letter to Lyell (June 18, 1858) he speaks of his “MS. sketch written out in 1842{18}.” In the Origin of Species, Ed. i. p. 1, he speaks of beginning his speculations in 1837 and of allowing himself to draw up some “short notes” after “five years' work,” i.e. in 1842. So far there seems no doubt as to 1842 being the date of the first sketch; but there is evidence in favour of an earlier date{19}. Thus across the Table of Contents of the bound copy of the 1844 MS. is written in my father's hand “This was sketched in 1839.” Again in a letter to Mr Wallace{20} (Jan. 25, 1859) he speaks of his own contributions to the Linnean paper{21} of July 1, 1858, as “written in 1839, now just twenty years ago.” This statement as it stands is undoubtedly incorrect, since the extracts are from the MS. of 1844, about the date of which no doubt exists; but even if it could be supposed to refer to the 1842 Essay, it must, I think, be rejected. I can only account for his mistake by the supposition that my father had in {xviii} mind the date (1839) at which the framework of his theory was laid down. It is worth noting that in his Autobiography (p. 88) he speaks of the time “about 1839, when the theory was clearly conceived.” However this may be there can be no doubt that 1842 is the correct date. Since the publication of Life and Letters I have gained fresh evidence on this head. A small packet containing 13 pp. of MS. came to light in 1896. On the outside is written “First Pencil Sketch of Species Theory. Written at Maer and Shrewsbury during May and June 1842.” It is not however written in pencil, and it consists of a single chapter on The Principles of Variation in Domestic Organisms. A single unnumbered page is written in pencil, and is headed “Maer, May 1842, useless”; it also bears the words “This page was thought of as introduction.” It consists of the briefest sketch of the geological evidence for evolution, together with words intended as headings for discussion,—such as “Affinity,—unity of type,—fœtal state,—abortive organs.”
The back of this “useless” page is of some interest, although it does not bear on the question of date,—the matter immediately before us.
It seems to be an outline of the Essay or sketch of 1842, consisting of the titles of the three chapters of which it was to have consisted.
“I. The Principles of Var. in domestic organisms.
“II. The possible and probable application of these same principles to wild animals and consequently the possible and probable production of wild races, analogous to the domestic ones of plants and animals.
“III. The reasons for and against believing that such races have really been produced, forming what are called species.”
It will be seen that Chapter III as originally {xix} designed corresponds to Part II (p. 22) of the Essay of 1842, which is (p. 7) defined by the author as discussing “whether the characters and relations of animated things are such as favour the idea of wild species being races descended from a common stock.” Again at p. 23 the author asks “What then is the evidence in favour of it (the theory of descent) and what the evidence against it.” The generalised section of his Essay having been originally Chapter III{22} accounts for the curious error which occurs in pp. 18 and 22 where the second Part of the Essay is called Part III.
The division of the Essay into two parts is maintained in the enlarged Essay of 1844, in which he writes: “The Second Part of this work is devoted to the general consideration of how far the general economy of nature justifies or opposes the belief that related species and genera are descended from common stocks.” The Origin of Species however is not so divided.
We may now return to the question of the date of the Essay. I have found additional evidence in favour of 1842 in a sentence written on the back of the Table of Contents of the 1844 MS.—not the copied version but the original in my father's writing: “This was written and enlarged from a sketch in 37 pages{23} in Pencil (the latter written in summer of 1842 at Maer and Shrewsbury) in beginning of 1844, and finished it «sic» in July; and finally corrected the copy by Mr Fletcher in the last week in September.” On the whole it is impossible to doubt that 1842 is the date of the earlier of the two Essays.
{xx} The sketch of 1842 is written on bad paper with a soft pencil, and is in many parts extremely difficult to read, many of the words ending in mere scrawls and being illegible without context. It is evidently written rapidly, and is in his most elliptical style, the articles being frequently omitted, and the sentences being loosely composed and often illogical in structure. There is much erasure and correction, apparently made at the moment of writing, and the MS. does not give the impression of having been re-read with any care. The whole is more like hasty memoranda of what was clear to himself, than material for the convincing of others.
Many of the pages are covered with writing on the back, an instance of his parsimony in the matter of paper{24}. This matter consists partly of passages marked for insertion in the text, and these can generally (though by no means always) be placed where he intended. But he also used the back of one page for a preliminary sketch to be rewritten on a clean sheet. These parts of the work have been printed as footnotes, so as to allow what was written on the front of the pages to form a continuous text. A certain amount of repetition is unavoidable, but much of what is written on the backs of the pages is of too much interest to be omitted. Some of the matter here given in footnotes may, moreover, have been intended as the final text and not as the preliminary sketch.
When a word cannot be deciphered, it is replaced by:—«illegible», the angular brackets being, as already explained, a symbol for an insertion by the editor. More commonly, however, the context makes the interpretation of a word reasonably sure although the word is not strictly legible. Such words are followed by an inserted mark of interrogation «?». {xxi} Lastly, words inserted by the editor, of which the appropriateness is doubtful, are printed thus «variation?».
Two kinds of erasure occur in the MS. of 1842. One by vertical lines which seem to have been made when the 35 pp. MS. was being expanded into that of 1844, and merely imply that such a page is done with: and secondly the ordinary erasures by horizontal lines. I have not been quite consistent in regard to these: I began with the intention of printing (in square brackets) all such erasures. But I ultimately found that the confusion introduced into the already obscure sentences was greater than any possible gain; and many such erasures are altogether omitted. In the same way I have occasionally omitted hopelessly obscure and incomprehensible fragments, which if printed would only have burthened the text with a string of «illegible»s and queried words. Nor have I printed the whole of what is written on the backs of the pages, where it seemed to me that nothing but unnecessary repetition would have been the result.
In the matter of punctuation I have given myself a free hand. I may no doubt have misinterpreted the author's meaning in so doing, but without such punctuation, the number of repellantly crabbed sentences would have been even greater than at present. In dealing with the Essay of 1844, I have corrected some obvious slips without indicating such alterations, because the MS. being legible, there is no danger of changing the author's meaning.
The sections into which the Essay of 1842 is divided are in the original merely indicated by a gap in the MS. or by a line drawn across the page. No titles are given except in the case of § VIII.; and § II. is the only section which has a number in the original. I might equally well have made sections of what are now subsections, e.g. Natural {xxii} Selection p. 7, or Extermination p. 28. But since the present sketch is the germ of the Essay of 1844, it seemed best to preserve the identity between the two works, by using such of the author's divisions as correspond to the chapters of the enlarged version of 1844. The geological discussion with which Part II begins corresponds to two chapters (IV and V) of the 1844 Essay. I have therefore described it as §§ IV. and V., although I cannot make sure of its having originally consisted of two sections. With this exception the ten sections of the Essay of 1842 correspond to the ten chapters of that of 1844.
The Origin of Species differs from the sketch of 1842 in not being divided into two parts. But the two volumes resemble each other in general structure. Both begin with a statement of what may be called the mechanism of evolution,—variation and selection: in both the argument proceeds from the study of domestic organisms to that of animals and plants in a state of nature. This is followed in both by a discussion of the Difficulties on Theory and this by a section Instinct which in both cases is treated as a special case of difficulty.
If I had to divide the Origin (first edition) into two parts without any knowledge of earlier MS., I should, I think, make Part II begin with Ch. VI, Difficulties on Theory. A possible reason why this part of the argument is given in Part I of the Essay of 1842 may be found in the Essay of 1844, where it is clear that the chapter on instinct is placed in Part I because the author thought it of importance to show that heredity and variation occur in mental attributes. The whole question is perhaps an instance of the sort of difficulty which made the author give up the division of his argument into two Parts when he wrote the Origin. As matters stand §§ IV. and V. of the 1842 Essay correspond to {xxiii} the geological chapters, IX and X, in the Origin. From this point onwards the material is grouped in the same order in both works: geographical distribution; affinities and classification; unity of type and morphology; abortive or rudimentary organs; recapitulation and conclusion.
In enlarging the Essay of 1842 into that of 1844, the author retained the sections of the sketch as chapters in the completer presentment. It follows that what has been said of the relation of the earlier Essay to the Origin is generally true of the 1844 Essay. In the latter, however, the geological discussion is, clearly instead of obscurely, divided into two chapters, which correspond roughly with Chapters IX and X of the Origin. But part of the contents of Chapter X (Origin) occurs in Chapter VI (1844) on Geographical Distribution. The treatment of distribution is particularly full and interesting in the 1844 Essay, but the arrangement of the material, especially the introduction of § III. p. 183, leads to some repetition which is avoided in the Origin. It should be noted that Hybridism, which has a separate chapter (VIII) in the Origin, is treated in Chapter II of the Essay. Finally that Chapter XIII (Origin) corresponds to Chapters VII, VIII and IX of the work of 1844.
The fact that in 1842, seventeen years before the publication of the Origin, my father should have been able to write out so full an outline of his future work, is very remarkable. In his Autobiography{25} he writes of the 1844 Essay, “But at that time I overlooked one problem of great importance.... This problem is the tendency in organic beings descended from the same stock to diverge in character as they become modified.” The absence of the principle of divergence is of course also a characteristic of the {xxiv} sketch of 1842. But at p. 37, the author is not far from this point of view. The passage referred to is: “If any species, A, in changing gets an advantage and that advantage ... is inherited, A will be the progenitor of several genera or even families in the hard struggle of nature. A will go on beating out other forms, it might come that A would people «the» earth,—we may now not have one descendant on our globe of the one or several original creations{26}.” But if the descendants of A have peopled the earth by beating out other forms, they must have diverged in occupying the innumerable diverse modes of life from which they expelled their predecessors. What I wrote{27} on this subject in 1887 is I think true: “Descent with modification implies divergence, and we become so habituated to a belief in descent, and therefore in divergence, that we do not notice the absence of proof that divergence is in itself an advantage.”
The fact that there is no set discussion on the principle of divergence in the 1844 Essay, makes it clear why the joint paper read before the Linnean Society on July 1, 1858, included a letter{28} to Asa Gray, as well as an extract{29} from the Essay of 1844. It is clearly because the letter to Gray includes a discussion on divergence, and was thus, probably, the only document, including this subject, which could be appropriately made use of. It shows once more how great was the importance attached by its author to the principle of divergence.
I have spoken of the hurried and condensed manner in which the sketch of 1842 is written; the style of the later Essay (1844) is more finished. {xxv} It has, however, the air of an uncorrected MS. rather than of a book which has gone through the ordeal of proof sheets. It has not all the force and conciseness of the Origin, but it has a certain freshness which gives it a character of its own. It must be remembered that the Origin was an abstract or condensation of a much bigger book, whereas the Essay of 1844 was an expansion of the sketch of 1842. It is not therefore surprising that in the Origin there is occasionally evident a chafing against the author's self-imposed limitation. Whereas in the 1844 Essay there is an air of freedom, as if the author were letting himself go, rather than applying the curb. This quality of freshness and the fact that some questions were more fully discussed in 1844 than in 1859, makes the earlier work good reading even to those who are familiar with the Origin.
The writing of this Essay “during the summer of 1844,” as stated in the Autobiography{30}, and “from memory,” as Darwin says elsewhere{31}, was a remarkable achievement, and possibly renders more conceivable the still greater feat of the writing of the Origin between July 1858 and September 1859.
It is an interesting subject for speculation: what influence on the world the Essay of 1844 would have exercised, had it been published in place of the Origin. The author evidently thought of its publication in its present state as an undesirable expedient, as appears clearly from the following extracts from the Life and Letters, vol. ii. pp. 16—18:
C. Darwin to Mrs Darwin.{xxvi}
Down, July 5,
1844.
“... I have just finished my sketch of my species theory. If, as I believe, my theory in time be accepted even by one competent judge, it will be a considerable step in science.
“I therefore write this in case of my sudden death, as my most solemn and last request, which I am sure you will consider the same as if legally entered in my will, that you will devote £400 to its publication, and further will yourself, or through Hensleigh{32}, take trouble in promoting it. I wish that my sketch be given to some competent person, with this sum to induce him to take trouble in its improvement and enlargement. I give to him all my books on Natural History, which are either scored or have references at the end to the pages, begging him carefully to look over and consider such passages as actually bearing, or by possibility bearing, on this subject. I wish you to make a list of all such books as some temptation to an editor. I also request that you will hand over «to» him all those scraps roughly divided into eight or ten brown paper portfolios. The scraps, with copied quotations from various works, are those which may aid my editor. I also request that you, or some amanuensis, will aid in deciphering any of the scraps which the editor may think possibly of use. I leave to the editor's judgment whether to interpolate these facts in the text, or as notes, or under appendices. As the looking over the references and scraps will be a long labour, and as the correcting and enlarging and altering my sketch will also take considerable time, I leave this sum of £400 as some remuneration, and any profits from {xxvii} the work. I consider that for this the editor is bound to get the sketch published either at a publisher's or his own risk. Many of the scraps in the portfolios contain mere rude suggestions and early views, now useless, and many of the facts will probably turn out as having no bearing on my theory.
“With respect to editors, Mr Lyell would be the best if he would undertake it; I believe he would find the work pleasant, and he would learn some facts new to him. As the editor must be a geologist as well as a naturalist, the next best editor would be Professor Forbes of London. The next best (and quite best in many respects) would be Professor Henslow. Dr Hooker would be very good. The next, Mr Strickland{33}. If none of these would undertake it, I would request you to consult with Mr Lyell, or some other capable man, for some editor, a geologist and naturalist. Should one other hundred pounds make the difference of procuring a good editor, I request earnestly that you will raise £500.
“My remaining collections in Natural History may be given to any one or any museum where «they» would be accepted....”
«The following note seems to have formed part of the original letter, but may have been of later date:»
“Lyell, especially with the aid of Hooker (and of any good zoological aid), would be best of all. Without an editor will pledge himself to give up time to it, it would be of no use paying such a sum.
“If there should be any difficulty in getting an editor who would go thoroughly into the subject, {xxviii} and think of the bearing of the passages marked in the books and copied out of scraps of paper, then let my sketch be published as it is, stating that it was done several years ago{34}, and from memory without consulting any works, and with no intention of publication in its present form.”
The idea that the sketch of 1844 might remain, in the event of his death, as the only record of his work, seems to have been long in his mind, for in August, 1854, when he had finished with the Cirripedes, and was thinking of beginning his “species work,” he added on the back of the above letter, “Hooker by far best man to edit my species volume. August 1854.”
I have called attention in footnotes to many points in which the Origin agrees with the Foundations. One of the most interesting is the final sentence, practically the same in the Essays of 1842 and 1844, and almost identical with the concluding words of the Origin. I have elsewhere pointed out{35} that the ancestry of this eloquent passage may be traced one stage further back,—to the Note Book of 1837. I have given this sentence as an appropriate motto for the Foundations in its character of a study of general laws. It will be remembered that a corresponding motto from Whewell's Bridgewater Treatise is printed opposite the title-page of the Origin of Species.
Mr Huxley who, about the year 1887, read the Essay of 1844, remarked that “much more weight is attached to the influence of external conditions in producing variation and to the inheritance of acquired habits than in the Origin.” In the Foundations the effect of conditions is frequently mentioned, and Darwin seems to have had constantly {xxix} in mind the need of referring each variation to a cause. But I gain the impression that the slighter prominence given to this view in the Origin was not due to change of opinion, but rather because he had gradually come to take this view for granted; so that in the scheme of that book, it was overshadowed by considerations which then seemed to him more pressing. With regard to the inheritance of acquired characters I am not inclined to agree with Huxley. It is certain that the Foundations contains strong recognition of the importance of germinal variation, that is of external conditions acting indirectly through the “reproductive functions.” He evidently considered this as more important than the inheritance of habit or other acquired peculiarities.
Another point of interest is the weight he attached in 1842-4 to “sports” or what are now called “mutations.” This is I think more prominent in the Foundations than in the first edition of the Origin, and certainly than in the fifth and sixth editions.
Among other interesting points may be mentioned the “good effects of crossing” being “possibly analogous to good effects of change in condition,”—a principle which he upheld on experimental grounds in his Cross and Self-Fertilisation in 1876.
In conclusion, I desire to express my thanks to Mr Wallace for a footnote he was good enough to supply: and to Professor Bateson, Sir W. Thiselton-Dyer, Dr Gadow, Professor Judd, Dr Marr, Col. Prain and Dr Stapf for information on various points. I am also indebted to Mr Rutherford, of the University Library, for his careful copy of the manuscript of 1842.
Cambridge,
June 9, 1909.
EXPLANATION OF SIGNS, &c.
[ ] Means that the words so enclosed are erased in the original MS.
« » Indicates an insertion by the Editor.
Origin, Ed. vi. refers to the Popular Edition.
An individual organism placed under new conditions
[often] sometimes varies in a small degree and in very
trifling respects such as stature, fatness, sometimes colour,
health, habits in animals and probably disposition. Also habits
of life develope certain parts. Disuse atrophies. [Most of
these slight variations tend to become hereditary.]
When the individual is multiplied for long periods by buds the variation is yet small, though greater and occasionally a single bud or individual departs widely from its type (example){36} and continues steadily to propagate, by buds, such new kind.
When the organism is bred for several generations under new or
varying conditions, the variation is greater in amount and
endless in kind [especially{37} holds good when individuals have long been
exposed to new conditions]. The nature of the external conditions
tends to effect some definite change in all or greater part of
offspring,—little food, small size—certain foods
harmless &c. &c. organs affected and
diseases—extent unknown. A certain degree of {2} variation
(Müller's twins){38} seems inevitable effect of process of
reproduction. But more important is that simple
«?» generation, especially under new
conditions [when no crossing]
«causes» infinite variation and not direct
effect of external conditions, but only in as much as it affects
the reproductive functions{39}. There seems to be no part (beau ideal
of liver){40} of body, internal or external, or mind or
habits, or instincts which does not vary in some small degree and
[often] some «?» to a great
amount.
[All such] variations [being congenital]
or those very slowly acquired of all kinds [decidedly evince
a tendency to become hereditary], when not so become simple
variety, when it does a race. Each{41} parent transmits its peculiarities, therefore
if varieties allowed freely to cross, except by the chance
of two characterized by same peculiarity happening to marry, such
varieties will be constantly demolished{42}. All bisexual animals must cross,
hermaphrodite plants do cross, it seems very possible that
hermaphrodite {3} animals do cross,—conclusion
strengthened: ill effects of breeding in and in, good effects of
crossing possibly analogous to good effects of change in
condition «?»{43}.
Therefore if in any country or district all animals of one
species be allowed freely to cross, any small tendency in them to
vary will be constantly counteracted. Secondly reversion to
parent form—analogue of vis medicatrix{44}. But if man selects,
then new races rapidly formed,—of late years systematically
followed,—in most ancient times often practically
followed{45}. By such selection
make race-horse, dray-horse—one cow good for tallow,
another for eating &c.—one plant's good lay
«illegible» in leaves another in fruit
&c. &c.: the same plant to supply his wants at different
times of year. By former means animals become adapted, as a
direct effect to a cause, to external conditions, as size of body
to amount of food. By this latter means they may also be so
adapted, but further they may be adapted to ends and pursuits,
which by no possibility can affect growth, as existence of
tallow-chandler cannot tend to make fat. In such selected races,
if not removed to new conditions, and «if»
preserved from all cross, after several generations become very
true, like each other and not varying. But man{46} selects only
«?» what is useful and curious—has
bad judgment, is capricious,—grudges to destroy those that
do not come up to his pattern,—has no{4}
[knowledge] power of selecting according to internal
variations,—can hardly keep his conditions
uniform,—[cannot] does not select those best
adapted to the conditions under which
«the» form «?»
lives, but those most useful to him. This might all be
otherwise.
Let us see how far above principles of variation apply to wild
animals. Wild animals vary exceedingly little—yet they are
known as individuals{47}. British Plants, in many genera number quite
uncertain of varieties and species: in shells chiefly external
conditions{48}. Primrose and cowslip. Wild animals from
different [countries can be recognized]. Specific
character gives some organs as varying. Variations analogous in
kind, but less in degree with domesticated animals—chiefly
external and less important parts.
Our experience would lead us to expect that any and every one of these organisms would vary if «the organism were» taken away «?» and placed under new conditions. Geology proclaims a constant round of change, bringing into play, by every possible «?» change of climate and the death of pre-existing inhabitants, endless variations of new conditions. These «?» generally very slow, doubtful though «illegible» how far the slowness «?» would produce tendency to vary. But Geolog«ists» show change in configuration which, together with the accidents of air and water and the means of transportal which every being possesses, must occasionally bring, rather suddenly, organism to new conditions and «?» expose it for several generations.{5} Hence «?» we should expect every now and then a wild form to vary{49}; possibly this may be cause of some species varying more than others.
According to nature of new conditions, so we might expect all
or majority of organisms born under them to vary in some definite
way. Further we might expect that the mould in which they are
cast would likewise vary in some small degree. But is there any
means of selecting those offspring which vary in the same manner,
crossing them and keeping their offspring separate and thus
producing selected races: otherwise as the wild animals freely
cross, so must such small heterogeneous varieties be constantly
counter-balanced and lost, and a uniformity of character
[kept up] preserved. The former variation as the
direct and necessary effects of causes, which we can see can act
on them, as size of body from amount of food, effect of certain
kinds of food on certain parts of bodies &c. &c.; such
new varieties may then become adapted to those external
[natural] agencies which act on them. But can
varieties be produced adapted to end, which cannot possibly
influence their structure and which it is absurd to look
«at» as effects of chance. Can varieties
like some vars of domesticated animals, like almost all wild
species be produced adapted by exquisite means to prey on one
animal or to escape from another,—or rather, as it puts out
of question effects of intelligence and habits, can a plant
become adapted to animals, as a plant which cannot be impregnated
without agency of insect; or hooked seeds depending on
animal“s existence: woolly animals cannot have any direct
effect on seeds of plant. This point which all theories about
{6}
climate adapting woodpecker{50} to crawl «?» up trees,
«illegible» miseltoe, «sentence
incomplete». But if every part of a plant or animal
was to vary «illegible», and if a being
infinitely more sagacious than man (not an omniscient creator)
during thousands and thousands of years were to select all the
variations which tended towards certain ends ([or were to produce
causes «?» which tended to the same end]),
for instance, if he foresaw a canine animal would be better off,
owing to the country producing more hares, if he were longer
legged and keener sight,—greyhound produced{51}. If he saw that
aquatic «animal would need» skinned toes.
If for some unknown cause he found it would advantage a plant,
which «?» like most plants is occasionally
visited by bees &c.: if that plant’s seed were
occasionally eaten by birds and were then carried on to rotten
trees, he might select trees with fruit more agreeable to such
birds as perched, to ensure their being carried to trees; if he
perceived those birds more often dropped the seeds, he might well
have selected a bird who would «illegible»
rotten trees or [gradually select plants which
«he» had proved to live on less and less
rotten trees]. Who, seeing how plants vary in garden, what blind
foolish man has done{52} in a few years, will deny an all-seeing being
in thousands of years could effect (if the Creator chose to do
so), either by his own direct foresight or by intermediate
means,—which will represent «?» the
creator of this universe. Seems usual means. Be it remembered I
have nothing to say about life and mind and all
{7}
forms descending from one common type{53}. I speak of the variation of the existing
great divisions of the organised kingdom, how far I would go,
hereafter to be seen.
Before considering whether «there» be
any natural means of selection, and secondly (which forms the 2nd
Part of this sketch) the far more important point whether the
characters and relations of animated
«things» are such as favour the idea of
wild species being races «?» descended
from a common stock, as the varieties of potato or dahlia or
cattle having so descended, let us consider probable character of
[selected races] wild varieties.
Natural Selection. De Candolle’s war of
nature,—seeing contented face of nature,—may be well
at first doubted; we see it on borders of perpetual cold{54}. But considering the
enormous geometrical power of increase in every organism and as
«?» every country, in ordinary cases
«countries» must be stocked to full
extent, reflection will show that this is the case. Malthus on
man,—in animals no moral [check] restraint
«?»—they breed in time of year when
provision most abundant, or season most favourable, every country
has its seasons,—calculate robins,—oscillating from
years of destruction{55}. If proof were wanted let any singular change
of climate «occur» here
«?», how astoundingly some tribes
«?» increase, also introduced
animals{56}, the {8} pressure is
always ready,—capacity of alpine plants to endure other
climates,—think of endless seeds scattered
abroad,—forests regaining their percentage{57},—a thousand
wedges{58} are being forced into
the œconomy of nature. This requires much reflection; study
Malthus and calculate rates of increase and remember the
resistance,—only periodical.
The unavoidable effect of this «is»
that many of every species are destroyed either in egg or
[young or mature (the former state the more common)].
In the course of a thousand generations infinitesimally small
differences must inevitably tell{59}; when unusually cold winter, or hot or dry
summer comes, then out of the whole body of individuals of any
species, if there be the smallest differences in their structure,
habits, instincts [senses], health &c.,
«it» will on an average tell; as
conditions change a rather larger proportion will be preserved:
so if the chief check to increase falls on seeds or eggs, so
will, in the course of 1000 generations or ten thousand, those
seeds (like one with down to fly{60}) which fly furthest and get scattered most
ultimately rear most plants, and such small differences tend to
be hereditary like shades of expression in human countenance. So
if one parent «?» fish deposits its egg in
infinitesimally different circumstances, as in rather shallower
or deeper water &c., it will then «?»
tell.
Let hares{61} increase very slowly from change of climate
affecting peculiar plants, and some other
«illegible» rabbit decrease in same
proportion [let this unsettle organisation of], a
canine animal, who {9} formerly derived its chief sustenance by
springing on rabbits or running them by scent, must decrease too
and might thus readily become exterminated. But if its form
varied very slightly, the long legged fleet ones, during a
thousand years being selected, and the less fleet rigidly
destroyed must, if no law of nature be opposed to it, alter
forms.
Remember how soon Bakewell on the same principle altered cattle and Western, sheep,—carefully avoiding a cross (pigeons) with any breed. We cannot suppose that one plant tends to vary in fruit and another in flower, and another in flower and foliage,—some have been selected for both fruit and flower: that one animal varies in its covering and another not,—another in its milk. Take any organism and ask what is it useful for and on that point it will be found to vary,—cabbages in their leaf,—corn in size «and» quality of grain, both in times of year,—kidney beans for young pod and cotton for envelope of seeds &c. &c.: dogs in intellect, courage, fleetness and smell «?»: pigeons in peculiarities approaching to monsters. This requires consideration,—should be introduced in first chapter if it holds, I believe it does. It is hypothetical at best{62}.
Nature’s variation far less, but such selection far more
rigid and scrutinising. Man’s races not [even so
well] only not better adapted to conditions than other
races, but often not «?» one race adapted
to its conditions, as man keeps and propagates some alpine plants
in garden. Nature lets «an» animal live,
till on actual proof it is found less able to do the required
work to serve the desired end, man judges solely by his eye, and
knows not whether {10} nerves, muscles, arteries, are
developed in proportion to the change of external form.
Besides selection by death, in bisexual animals
«illegible» the selection in time of
fullest vigour, namely struggle of males; even in animals which
pair there seems a surplus «?» and a
battle, possibly as in man more males produced than females,
struggle of war or charms{63}. Hence that male which at that time is in
fullest vigour, or best armed with arms or ornaments of its
species, will gain in hundreds of generations some small
advantage and transmit such characters to its offspring. So in
female rearing its young, the most vigorous and skilful and
industrious, «whose» instincts
«are» best developed, will rear more
young, probably possessing her good qualities, and a greater
number will thus «be» prepared for the
struggle of nature. Compared to man using a male alone of good
breed. This latter section only of limited application, applies
to variation of [specific] sexual characters.
Introduce here contrast with Lamarck,—absurdity of habit,
or chance?? or external conditions, making a woodpecker adapted
to tree{64}.
Before considering difficulties of theory of selection let us consider character of the races produced, as now explained, by nature. Conditions have varied slowly and the organisms best adapted in their whole course of life to the changed conditions have always been selected,—man selects small dog and afterwards gives it profusion of food,—selects a long-backed and short-legged breed and gives it no particular exercise to suit this function &c. &c. In ordinary cases nature has not allowed her race to {11} be contaminated with a cross of another race, and agriculturists know how difficult they find always to prevent this,—effect would be trueness. This character and sterility when crossed, and generally a greater amount of difference, are two main features, which distinguish domestic races from species.
[Sterility not universal admitted by all{65}. Gladiolus,
Crinum, Calceolaria{66} must be species if there be such a thing.
Races of dogs and oxen: but certainly very general; indeed a
gradation of sterility most perfect{67} very general. Some nearest species will not
cross (crocus, some heath «?»), some
genera cross readily (fowls{68} and grouse, peacock &c.). Hybrids no ways
monstrous quite perfect except secretions{69} hence even the mule has bred,—character
of sterility, especially a few years ago
«?» thought very much more universal than
it now is, has been thought the distinguishing character; indeed
it is obvious if all forms freely crossed, nature would be a
chaos. But the very gradation of the character, even if it always
existed in some degree which it does not, renders it impossible
as marks «?» those
«?» suppose distinct as species{70}]. Will analogy
throw any light {12} on the fact of the supposed races of
nature being sterile, though none of the domestic ones are? Mr
Herbert «and» Koelreuter have shown
external differences will not guide one in knowing whether
hybrids will be fertile or not, but the chief circumstance is
constitutional differences{71}, such as being adapted to different climate
or soil, differences which [must] probably affect the
whole body of the organism and not any one part. Now wild
animals, taken out of their natural conditions, seldom breed. I
do not refer to shows or to Zoological Societies where many
animals unite, but «do not?» breed, and
others will never unite, but to wild animals caught and kept
quite tame left loose and well fed about houses and living
many years. Hybrids produced almost as readily as pure breds. St
Hilaire great distinction of tame and
domestic,—elephants,—ferrets{72}. Reproductive organs not subject to disease
in Zoological Garden. Dissection and microscope show that hybrid
is in exactly same condition as another animal in the intervals
of breeding season, or those animals which taken wild and not
bred in domesticity, remain without breeding their whole
lives. It should be observed that so far from domesticity being
unfavourable in itself «it» makes more
fertile: [when animal is domesticated and breeds, productive
power increased from more food and selection of fertile
races]. As far as animals go might be thought
«an» effect on their mind and a special
case.
But turning to plants we find same class of facts. I do not
refer to seeds not ripening, perhaps the commonest {13} cause,
but to plants not setting, which either is owing to some
imperfection of ovule or pollen. Lindley says sterility is the
[curse] bane of all propagators,—Linnæus
about alpine plants. American bog plants,—pollen in exactly
same state as in hybrids,—same in geraniums. Persian and
Chinese{73} lilac will not seed
in Italy and England. Probably double plants and all fruits owe
their developed parts primarily «?» to
sterility and extra food thus «?»
applied{74}. There is here
gradation «in» sterility and then parts,
like diseases, are transmitted hereditarily. We cannot assign any
cause why the Pontic Azalea produces plenty of pollen and not
American{75}, why common lilac
seeds and not Persian, we see no difference in healthiness. We
know not on what circumstances these facts depend, why ferret
breeds, and cheetah{76}, elephant and pig in India will not.
Now in crossing it is certain every peculiarity in form and
constitution is transmitted: an alpine plant transmits its alpine
tendency to its offspring, an American plant its American-bog
constitution, and «with» animals, those
peculiarities, on which{77} when placed out of their natural conditions
they are incapable of breeding; and moreover they transmit every
part of their constitution, their {14} respiration, their pulse,
their instinct, which are all suddenly modified, can it be
wondered at that they are incapable of breeding? I think it may
be truly said it would be more wonderful if they did. But it may
be asked why have not the recognised varieties, supposed to have
been produced through the means of man, [not refused to
breed] have all bred{78}. Variation depends on change of condition and
selection{79}, as far as man’s systematic or
unsystematic selection «has» gone; he
takes external form, has little power from ignorance over
internal invisible constitutional differences. Races which have
long been domesticated, and have much varied, are precisely those
which were capable of bearing great changes, whose constitutions
were adapted to a diversity of climates. Nature changes slowly
and by degrees. According to many authors probably breeds of dogs
are another case of modified species freely crossing. There is no
variety which «illegible» has been
«illegible» adapted to peculiar soil or
situation for a thousand years and another rigorously adapted to
another, till such can be produced, the question is not
tried{80}. Man in past ages,
could transport into different climates, animals and plants which
would freely propagate in such new climates. Nature could effect,
with selection, such changes slowly, so that precisely those
animals which are adapted to submit to great changes have given
rise to diverse races,—and indeed great doubt on this
head{81}.
{15} Before leaving this subject well to
observe that it was shown that a certain amount of variation is
consequent on mere act of reproduction, both by buds and
sexually,—is vastly increased when parents exposed for some
generations to new conditions{82}, and we now find that many animals when
exposed for first time to very new conditions, are
«as» incapable of breeding as hybrids. It
[probably] bears also on supposed fact of crossed
animals when not infertile, as in mongrels, tending to vary much,
as likewise seems to be the case, when true hybrids possess just
sufficient fertility to propagate with the parent breeds and
inter se for some generations. This is Koelreuter’s
belief. These facts throw light on each other and support the
truth of each other, we see throughout a connection between the
reproductive faculties and exposure to changed conditions of life
whether by crossing or exposure of the individuals{83}.
Difficulties on theory of selection{84}. It may be objected
such perfect organs as eye and ear, could never be formed, in
latter less difficulty as gradations more perfect; at first
appears monstrous and to «the» end appears
difficulty. But think of gradation, even now manifest, (Tibia and
Fibula). Everyone will allow if every fossil preserved, gradation
{16} infinitely more perfect; for
possibility of selection a perfect «?»
gradation is required. Different groups of structure, slight
gradation in each group,—every analogy renders it probable
that intermediate forms have existed. Be it remembered what
strange metamorphoses; part of eye, not directly connected with
vision, might come to be [thus used] gradually worked
in for this end,—swimming bladder by gradation of structure
is admitted to belong to the ear system,—rattlesnake.
[Woodpecker best adapted to climb.] In some cases
gradation not possible,—as vertebræ,—actually
vary in domestic animals,—less difficult if growth
followed. Looking to whole animals, a bat formed not for
flight{85}. Suppose we had
flying fish{86} and not one of our now called flying fish
preserved, who would have guessed intermediate habits.
Woodpeckers and tree-frogs both live in countries where no
trees{87}.
The gradations by which each individual organ has arrived at its present state, and each individual animal with its aggregate of organs has arrived, probably never could be known, and all present great difficulties. I merely wish to show that the proposition is not so monstrous as it at first appears, and that if good reason can be advanced for believing the species have descended from common parents, the difficulty of imagining intermediate forms of structure not sufficient to make one at once reject the theory.
The mental powers of different animals in wild and tame state
[present still greater difficulties] require a
separate section. Be it remembered I have nothing to do with
origin of memory, attention, and the different faculties of the
mind{88}, but merely with
their differences in each of the great divisions of nature.
Disposition, courage, pertinacity «?»,
suspicion, restlessness, ill-temper, sagacity and
«the» reverse unquestionably vary in
animals and are inherited (Cuba wildness dogs, rabbits, fear
against particular object as man Galapagos{89}). Habits purely
corporeal, breeding season &c., time of going to rest
&c., vary and are hereditary, like the analogous habits of
plants which vary and are inherited. Habits of body, as manner of
movement do. and do. Habits, as pointing
and setting on certain occasions do. Taste for hunting
certain objects and manner of doing so,—sheep-dog. These
are shown clearly by crossing and their analogy with true
instinct thus shown,—retriever. Do not know objects for
which they do it. Lord Brougham’s definition{90}. Origin partly habit,
but the amount necessarily unknown, partly selection. Young
pointers pointing stones and sheep—tumbling
pigeons—sheep{91} going back to place where born.{18} Instinct
aided by reason, as in the taylor-bird{92}. Taught by parents, cows choosing food, birds
singing. Instincts vary in wild state (birds get wilder) often
lost{93}; more
perfect,—nest without roof. These facts [only clear
way] show how incomprehensibly brain has power of
transmitting intellectual operations.
Faculties{94} distinct from true instincts,—finding
[way]. It must I think be admitted that habits whether
congenital or acquired by practice [sometimes] often
become inherited{95}; instincts, influence, equally with
structure, the preservation of animals; therefore selection must,
with changing conditions tend to modify the inherited habits of
animals. If this be admitted it will be found possible
that many of the strangest instincts may be thus acquired. I may
observe, without attempting definition, that an inherited habit
or trick (trick because may be born) fulfils closely what we mean
by instinct. A habit is often performed unconsciously, the
strangest habits become associated, do. tricks, going
in certain spots &c. &c., even against will, is excited
by external agencies, and looks not to the end,—a person
playing a pianoforte. If such a habit were transmitted it would
make a marvellous instinct. Let us consider some of the most
difficult cases of instincts, whether they could be
possibly acquired. I do not say probably, for that
belongs to our 3rd Part{96}, I beg this may be remembered, nor do I mean
to attempt to show exact method. I want only to show that
{19} whole theory ought not at once to be
rejected on this score.
Every instinct must, by my theory, have been acquired gradually by slight changes «illegible» of former instinct, each change being useful to its then species. Shamming death struck me at first as remarkable objection. I found none really sham death{97}, and that there is gradation; now no one doubts that those insects which do it either more or less, do it for some good, if then any species was led to do it more, and then «?» escaped &c. &c.
Take migratory instincts, faculty distinct from instinct, animals have notion of time,—like savages. Ordinary finding way by memory, but how does savage find way across country,—as incomprehensible to us, as animal to them,—geological changes,—fishes in river,—case of sheep in Spain{98}. Architectural instincts,—a manufacturer’s employee in making single articles extraordinary skill,—often said seem to make it almost «illegible», child born with such a notion of playing{99},—we can fancy tailoring acquired in same perfection,—mixture of reason,—water-ouzel,—taylor-bird,—gradation of simple nest to most complicated.
Bees again, distinction of faculty,—how they make a hexagon,—Waterhouse’s theory{100},—the impulse to use whatever faculty they possess,—the taylor-bird has the faculty of sewing with beak, instinct impels him to do it.
Last case of parent feeding young with different food (take
case of Galapagos birds, gradation from{20} Hawfinch
to Sylvia) selection and habit might lead old birds to vary taste
«?» and form, leaving their instinct of
feeding their young with same food{101},—or I see no difficulty in parents
being forced or induced to vary the food brought, and selection
adapting the young ones to it, and thus by degree any amount of
diversity might be arrived at. Although we can never hope to see
the course revealed by which different instincts have been
acquired, for we have only present animals (not well known) to
judge of the course of gradation, yet once grant the principle of
habits, whether congenital or acquired by experience, being
inherited and I can see no limit to the [amount of
variation] extraordinariness «?» of
the habits thus acquired.
Summing up this Division. If variation be admitted to
occur occasionally in some wild animals, and how can we doubt it,
when we see [all] thousands
«of» organisms, for whatever use taken by
man, do vary. If we admit such variations tend to be hereditary,
and how can we doubt it when we «remember»
resemblances of features and character,—disease and
monstrosities inherited and endless races produced (1200
cabbages). If we admit selection is steadily at work, and who
will doubt it, when he considers amount of food on an average
fixed and reproductive powers act in geometrical ratio. If we
admit that external conditions vary, as all geology proclaims,
they have done and are now doing,—then, if no law of nature
be opposed, there must occasionally be formed races,
[slightly] differing from the parent races. So then
any such law{102}, none is {21} known, but in all works it
is assumed, in «?» flat contradiction to
all known facts, that the amount of possible variation is soon
acquired. Are not all the most varied species, the oldest
domesticated: who «would» think that
horses or corn could be produced? Take dahlia and potato, who
will pretend in 5000 years{103} «that great changes might not be
effected»: perfectly adapted to conditions and then
again brought into varying conditions. Think what has been done
in few last years, look at pigeons, and cattle. With the amount
of food man can produce he may have arrived at limit of fatness
or size, or thickness of wool «?», but
these are the most trivial points, but even in these I conclude
it is impossible to say we know the limit of variation. And
therefore with the [adapting] selecting power of
nature, infinitely wise compared to those of man, «I
conclude» that it is impossible to say we know the
limit of races, which would be true «to
their» kind; if of different constitutions would
probably be infertile one with another, and which might be
adapted in the most singular and admirable manner, according to
their wants, to external nature and to other surrounding
organisms,—such races would be species. But is there any
evidence «that» species
«have» been thus produced, this is a
question wholly independent of all previous points, and which on
examination of the kingdom of nature «we»
ought to answer one way or another.
I may premise, that according to the view ordinarily received,
the myriads of organisms peopling this world have been created by
so many distinct acts of creation. As we know nothing of the
«illegible» will of a Creator,—we
can see no reason why there should exist any relation between the
organisms thus created; or again, they might be created according
to any scheme. But it would be marvellous if this scheme should
be the same as would result from the descent of groups of
organisms from [certain] the same parents, according
to the circumstances, just attempted to be developed.
With equal probability did old cosmogonists say fossils were
created, as we now see them, with a false resemblance to living
beings{105}; what would the Astronomer say to the
doctrine that the planets moved «not»
according to the law of gravitation, but from the Creator having
willed each separate planet to move in its particular orbit? I
believe such a proposition (if we remove all prejudices) would be
as legitimate as to admit that certain groups of living and
extinct organisms, in their distribution, in their structure and
in their relations one to another and to external conditions,
agreed with the theory {23} and showed signs of common descent,
and yet were created distinct. As long as it was thought
impossible that organisms should vary, or should anyhow become
adapted to other organisms in a complicated manner, and yet be
separated from them by an impassable barrier of sterility{106}, it was
justifiable, even with some appearance in favour of a common
descent, to admit distinct creation according to the will of an
Omniscient Creator; or, for it is the same thing, to say with
Whewell that the beginnings of all things surpass the
comprehension of man. In the former sections I have endeavoured
to show that such variation or specification is not impossible,
nay, in many points of view is absolutely probable. What then is
the evidence in favour of it and what the evidence against it.
With our imperfect knowledge of past ages [surely there will
be some] it would be strange if the imperfection did not
create some unfavourable evidence.
Give sketch of the Past,—beginning with facts appearing hostile under present knowledge,—then proceed to geograph. distribution,—order of appearance,—affinities,—morphology &c., &c.
Our theory requires a very gradual introduction of new
forms{107}, and extermination of the old (to which we
shall revert). The extermination of old may sometimes be rapid,
but never the introduction. In the groups descended from common
parent, our theory requires a perfect gradation not differing
more than breed«s» of cattle, or potatoes,
or cabbages in forms. I do not mean that a graduated series of
animals must have existed, intermediate between horse, mouse,
tapir{108}, elephant [or fowl and peacock],
{24} but that these must have had a common
parent, and between horse and this «?»
parent &c., &c., but the common parent may possibly have
differed more from either than the two do now from each other.
Now what evidence of this is there? So perfect gradation in some
departments, that some naturalists have thought that in some
large divisions, if all existing forms were collected, a near
approach to perfect gradation would be made. But such a notion is
preposterous with respect to all, but evidently so with mammals.
Other naturalists have thought this would be so if all the
specimens entombed in the strata were collected{109}. I conceive there
is no probability whatever of this; nevertheless it is certain
all the numerous fossil forms fall in«to»,
as Buckland remarks, not present classes, families and
genera, they fall between them: so is it with new discoveries of
existing forms. Most ancient fossils, that is most separated
«by» space of time, are most apt to fall
between the classes—(but organisms from those countries
most separated by space also fall between the classes
«e.g.» Ornithorhyncus?). As far as
geological discoveries «go» they tend
towards such gradation{110}. Illustrate it with net.
Toxodon,—tibia and fibula,—dog and otter,—but
so utterly improbable is «it», in ex.
gr. Pachydermata, to compose series as perfect as cattle,
that if, as many geologists seem to {25} infer,
each separate formation presents even an approach to a
consecutive history, my theory must be given up. Even if it were
consecutive, it would only collect series of one district in our
present state of knowledge; but what probability is there that
any one formation during the immense period which has
elapsed during each period will generally present a
consecutive history. [Compare number living at one period to
fossils preserved—look at enormous periods of
time.]
Referring only to marine animals, which are obviously most
likely to be preserved, they must live where
«?» sediment (of a kind favourable for
preservation, not sand and pebble){111} is depositing quickly and over large area
and must be thickly capped, «illegible»
littoral deposits: for otherwise denudation «will
destroy them»,—they must live in a shallow
space which sediment will tend to fill up,—as movement is
«in?» progress if soon brought
«?» up «?» subject
to denudation,—[if] as during subsidence
favourable, accords with facts of European deposits{112}, but subsidence
apt to destroy agents which produce sediment{113}.
I believe safely inferred «that» groups
of marine «?» fossils only preserved for
future ages where sediment goes on long
«and»
continuous«ly» and with rapid but not too
rapid deposition in «an» area of
subsidence. In how few places in any one region like Europe will
«?» these contingencies be going on? Hence
«?» in {26} past ages mere
[gaps] pages preserved{114}. Lyell's doctrine carried to
extreme,—we shall understand difficulty if it be
asked:—what chance of series of gradation between cattle by
«illegible» at age
«illegible» as far back as Miocene{115}? We know then
cattle existed. Compare number of living,—immense duration
of each period,—fewness of fossils.
This only refers to consecutiveness of history of organisms of each formation.
The foregoing argument will show firstly, that formations are
distinct merely from want of fossils «of intermediate
beds», and secondly, that each formation is full of
gaps, has been advanced to account for fewness of
preserved organisms compared to what have lived on the
world. The very same argument explains why in older formations
the organisms appear to come on and disappear suddenly,—but
in [later] tertiary not quite suddenly{116}, in later tertiary
gradually,—becoming rare and disappearing,—some have
disappeared within man’s time. It is obvious that our
theory requires gradual and nearly uniform introduction, possibly
more sudden extermination,—subsidence of continent of
Australia &c., &c.
Our theory requires that the first form which existed of each of the great divisions would present points intermediate between existing ones, but immensely different. Most geologists believe Silurian{117} fossils are those which first existed in the whole world, {27}not those which have chanced to be the oldest not destroyed,—or the first which existed in profoundly deep seas in progress of conversion from sea to land: if they are first they «? we» give up. Not so Hutton or Lyell: if first reptile{118} of Red Sandstone «?» really was first which existed: if Pachyderm{119} of Paris was first which existed: fish of Devonian: dragon fly of Lias: for we cannot suppose them the progenitors: they agree too closely with existing divisions. But geologists consider Europe as «?» a passage from sea to island «?» to continent (except Wealden, see Lyell). These animals therefore, I consider then mere introduction «?» from continents long since submerged.
Finally, if views of some geologists be correct, my theory
must be given up. [Lyell’s views, as far as they go,
are in favour, but they go so little in favour, and so
much more is required, that it may «be»
viewed as objection.] If geology present us with mere pages
in chapters, towards end of «a» history,
formed by tearing out bundles of leaves, and each page
illustrating merely a small portion of the organisms of that
time, the facts accord perfectly with my theory{120}.
{28} Extermination. We have seen that
in later periods the organisms have disappeared by degrees and
[perhaps] probably by degrees in earlier, and I have
said our theory requires it. As many naturalists seem to think
extermination a most mysterious circumstance{121} and call in
astonishing agencies, it is well to recall what we have shown
concerning the struggle of nature. An exterminating agency is at
work with every organism: we scarcely see it: if robins would
increase to thousands in ten years how severe must the process
be. How imperceptible a small increase: fossils become rare:
possibly sudden extermination as Australia, but as present means
very slow and many means of escape, I shall doubt very sudden
exterminations. Who can explain why some species abound
more,—why does marsh titmouse, or ring-ouzel, now little
change,—why is one sea-slug rare and another common on our
coasts,—why one species of Rhinoceros more than
another,—why is «illegible» tiger of
India so rare? Curious and general sources of error, the place of
an organism is instantly filled up.
We know state of earth has changed, and as earthquakes and
tides go on, the state must change,—many geologists believe
a slow gradual cooling. Now let us see in accordance with
principles of [variation] specification explained in
Sect. II. how species would probably
be introduced and how such results accord with what is known.
{29} The first fact geology proclaims is
immense number of extinct forms, and new appearances. Tertiary
strata leads to belief, that forms gradually become rare and
disappear and are gradually supplied by others. We see some forms
now becoming rare and disappearing, we know of no sudden
creation: in older periods the forms appear to come in
suddenly, scene shifts: but even here Devonian, Permian &c.
[keep on supplying new links in chain]—Genera
and higher forms come on and disappear, in same way leaving a
species on one or more stages below that in which the form
abounded.
Referring chiefly, but not exclusively (from difficulty of
transport, fewness, and the distinct characteristics of groups)
to Mammalia; and first considering the three or four main
[regions] divisions; North America, Europe, Asia,
including greater part of E. Indian Archipelago and Africa are
intimately allied. Africa most distinct, especially most southern
parts. And the Arctic regions, which unite N. America, Asia and
Europe, only separated (if we travel one way by Behring’s
St.) by a narrow strait, is most intimately allied, indeed forms
but one restricted group. Next comes S. America,—then
Australia, Madagascar (and some small islands which stand very
remote from the land). Looking at these main divisions
separately, the organisms vary according to changes in
condition{122} of different parts. But besides this,
barriers of every kind seem to separate {30} regions
in a greater degree than proportionally to the difference of
climates on each side. Thus great chains of mountains, spaces of
sea between islands and continents, even great rivers and
deserts. In fact the amount «of»
difference in the organisms bears a certain, but not invariable
relation to the amount of physical difficulties to
transit{123}.
There are some curious exceptions, namely, similarity of fauna
of mountains of Europe and N. America and Lapland. Other cases
just «the» reverse, mountains of eastern
S. America, Altai «?», S. India
«?»{124}: mountain summits of islands often eminently
peculiar. Fauna generally of some islands, even when close, very
dissimilar, in others very similar. [I am here led to
observe one or more centres of creation{125}.]
The simple geologist can explain many of the foregoing cases of distribution. Subsidence of a continent in which free means of dispersal, would drive the lowland plants up to the mountains, now converted into islands, and the semi-alpine plants would take place of alpine, and alpine be destroyed, if mountains originally were not of great height. So we may see, during gradual changes{126} of climate on a continent, the propagation of species would vary and adapt themselves to small changes {31} causing much extermination{127}. The mountains of Europe were quite lately covered with ice, and the lowlands probably partaking of the Arctic climate and Fauna. Then as climate changed, arctic fauna would take place of ice, and an inundation of plants from different temperate countries «would» seize the lowlands, leaving islands of arctic forms. But if this had happened on an island, whence could the new forms have come,—here the geologist calls in creationists. If island formed, the geologist will suggest «that» many of the forms might have been borne from nearest land, but if peculiar, he calls in creationist,—as such island rises in height &c., he still more calls in creation. The creationist tells one, on a «illegible» spot the American spirit of creation makes Orpheus and Tyrannus and American doves, and in accordance with past and extinct forms, but no persistent relation between areas and distribution, Geologico-Geograph.-Distribution.
{32} Now according to analogy of domesticated animals let us see what would result. Let us take case of farmer on Pampas, where everything approaches nearer to state of nature. He works on organisms having strong tendency to vary: and he knows «that the» only way to make a distinct breed is to select and separate. It would be useless to separate the best bulls and pair with best cows if their offspring run loose and bred with the other herds, and tendency to reversion not counteracted; he would endeavour therefore to get his cows on islands and then commence his work of selection. If several farmers in different rincons{128} were to set to work, especially if with different objects, several breeds would soon be produced. So would it be with horticulturist and so history of every plant shows; the number of varieties{129} increase in proportion to care bestowed on their selection and, with crossing plants, separation. Now, according to this analogy, change of external conditions, and isolation either by chance landing «of» a form on an island, or subsidence dividing a continent, or great chain of mountains, and the number of individuals not being numerous will best favour variation and selection{130}. No doubt change could be effected in same country without any barrier by long continued selection on one species: even in case of a plant not capable of crossing would easier get possession and solely {33} occupy an island{131}. Now we can at once see that «if» two parts of a continent isolated, new species thus generated in them, would have closest affinities, like cattle in counties of England: if barrier afterwards destroyed one species might destroy the other or both keep their ground. So if island formed near continent, let it be ever so different, that continent would supply inhabitants, and new species (like the old) would be allied with that continent. An island generally very different soil and climate, and number and order of inhabitants supplied by chance, no point so favourable for generation of new species{132},—especially the mountains, hence, so it is. As isolated mountains formed in a plain country (if such happens) is an island. As other islands formed, the old species would spread and thus extend and the fauna of distant island might ultimately meet and a continent formed between them. No one doubts continents formed by repeated elevations and depressions{133}. In looking backwards, but not so far that all geographical boundaries are destroyed, we can thus at once see why existing forms are related to the extinct in the same manner as existing ones are in some part of existing continent. By chance we might even have one or two absolute parent fossils.
The detection of transitional forms would be rendered more difficult on rising point of land.
The distribution therefore in the above enumerated {34} points, even the trivial ones, which on any other «theory?» can be viewed as so many ultimate facts, all follow «in» a simple manner on the theory of the occurrence of species by «illegible» and being adapted by selection to «illegible», conjoined with their power of dispersal, and the steady geographico-geological changes which are now in progress and which undoubtedly have taken place. Ought to state the opinion of the immutability of species and the creation by so many separate acts of will of the Creator{134}.
Looking now to the affinities of organisms, without relation
to their distribution, and taking all fossil and recent, we see
the degrees of relationship are of different degrees and
arbitrary,—sub-genera,—genera,—sub-families,
families, orders and classes and kingdoms. The kind of
classification which everyone feels is most correct is called the
natural system, but no can define this. If we say with Whewell
«that we have an» undefined instinct of
the importance of organs{135}, we have no means in lower {36} animals
of saying which is most important, and yet everyone feels that
some one system alone deserves to be called natural. The true
relationship of organisms is brought before one by considering
relations of analogy, an otter-like animal amongst mammalia and
an otter amongst marsupials. In such cases external resemblance
and habit of life and the final end of whole organization
very strong, yet no relation{136}. Naturalists cannot avoid these terms of
relation and affinity though they use them metaphorically. If
used in simple earnestness the natural system ought to be a
genealogical «one»; and our knowledge of
the points which are most easily affected in transmission are
those which we least value in considering the natural system, and
practically when we find they do vary we regard them of less
value{137}. In classifying varieties the same language
is used and the same kind of division: here also (in
pine-apple){138} we talk of the natural classification,
overlooking similarity of the fruits, because whole plant
differs. The origin of sub-genera, genera, &c., &c., is
not difficult on notion of genealogical succession, and accords
with what we know of similar gradations of affinity in
domesticated organisms. In the same region the organic beings are
«illegible» related to each other and the
external conditions in many physical respects are allied{139} and their
differences of same kind, and therefore when a new species has
been selected and has obtained a place in the economy of nature,
we {37} may suppose that generally it will tend
to extend its range during geographical changes, and thus,
becoming isolated and exposed to new conditions, will slightly
alter and its structure by selection become slightly remodified,
thus we should get species of a sub-genus and genus,—as
varieties of merino-sheep,—varieties of British and Indian
cattle. Fresh species might go on forming and others become
extinct and all might become extinct, and then we should have
«an» extinct genus; a case formerly
mentioned, of which numerous cases occur in Palæontology.
But more often the same advantages which caused the new species
to spread and become modified into several species would favour
some of the species being preserved: and if two of the species,
considerably different, each gave rise to group of new species,
you would have two genera; the same thing will go on. We may look
at case in other way, looking to future. According to mere chance
every existing species may generate another, but if any species,
A, in changing gets an advantage and that advantage (whatever it
may be, intellect, &c., &c., or some particular structure
or constitution) is inherited{140}, A will be the progenitor of several genera
or even families in the hard struggle of nature. A will go on
beating out other forms, it might come that A would people
earth,—we may now not have one descendant on our globe of
the one or several original creations{141}. External conditions air, earth, water being
same{142} on globe, and the
communication not being perfect, organisms of widely different
descent might become adapted to {38} the same end and then we
should have cases of analogy{143}, [they might even tend to become
numerically representative]. From this often happening each
of the great divisions of nature would have their representative
eminently adapted to earth, to
«air»{144}, to water, and to these in
«illegible» and then these great divisions
would show numerical relations in their classification.
Nothing more wonderful in Nat. Hist. than looking at the vast number of organisms, recent and fossil, exposed to the most diverse conditions, living in the most distant climes, and at immensely remote periods, fitted to wholely different ends, yet to find large groups united by a similar type of structure. When we for instance see bat, horse, porpoise-fin, hand, all built on same structure{145}, having bones{146} with same name, we see there is some deep bond of union between them{147}, to illustrate this is the foundation and objects «?» «of» what is called the Natural System; and which is foundation of distinction «?» of true and adaptive characters{148}. Now this wonderful fact of hand, hoof, wing, paddle and claw being the same, is at once explicable on the principle of some parent-forms, which might either be «illegible» or walking animals, becoming through infinite number of small {39} selections adapted to various conditions. We know that proportion, size, shape of bones and their accompanying soft parts vary, and hence constant selection would alter, to almost any purpose «?» the framework of an organism, but yet would leave a general, even closest similarity in it.
[We know the number of similar parts, as vertebræ
and ribs can vary, hence this also we might expect.] Also
«if» the changes carried on to a certain
point, doubtless type will be lost, and this is case with
Plesiosaurus{149}. The unity of type in past and present ages
of certain great divisions thus undoubtedly receives the simplest
explanation.
There is another class of allied and almost identical facts,
admitted by the soberest physiologists, [from the study of a
certain set of organs in a group of organisms] and refers
«? referring» to a unity of type of
different organs in the same individual, denominated the science
of “Morphology.” The «? this»
discovered by beautiful and regular series, and in the case of
plants from monstrous changes, that certain organs in an
individual are other organs metamorphosed. Thus every botanist
considers petals, nectaries, stamens, pistils, germen as
metamorphosed leaf. They thus explain, in the most lucid manner,
the position and number of all parts of the flower, and the
curious conversion under cultivation of one part into another.
The complicated double set of jaws and palpi of
crustaceans{150}, and all insects are considered as
metamorphosed «limbs» and to see the
series is to admit this phraseology. The skulls of the
vertebrates are undoubtedly composed of three metamorphosed
vertebræ; thus we can understand the strange form of
{40} the separate bones which compose the
casket holding man’s brain. These{151} facts differ but slightly from those of last
section, if with wing, paddle, hand and hoof, some common
structure was yet visible, or could be made out by a series of
occasional monstrous conversions, and if traces could be
discovered of «the» whole having once
existed as walking or swimming instruments, these organs would be
said to be metamorphosed, as it is they are only said to exhibit
a common type.
This distinction is not drawn by physiologists, and is only implied by some by their general manner of writing. These facts, though affecting every organic being on the face of the globe, which has existed, or does exist, can only be viewed by the Creationist as ultimate and inexplicable facts. But this unity of type through the individuals of a group, and this metamorphosis of the same organ into other organs, adapted to diverse use, necessarily follows on the theory of descent{152}. For let us take case of Vertebrata, which if{153} they descended from one parent and by this theory all the Vertebrata have been altered by slow degrees, such as we see in domestic animals. We know that proportions alter, and even that occasionally numbers of vertebræ alter, that parts become soldered, that parts are lost, as tail and toes, but we know «that?» here we can see that possibly a walking organ might «?» be converted into swimming or into a gliding organ and so on to a flying organ. But such gradual changes would not alter the unity of type in their descendants, as parts lost and soldered and vertebræ.{41} But we can see that if this carried to extreme, unity lost,—Plesiosaurus. Here we have seen the same organ is formed «?» «for» different purposes «ten words illegible»: and if, in several orders of vertebrata, we could trace origin «of» spinous processes and monstrosities &c. we should say, instead of there existing a unity of type, morphology{154}, as we do when we trace the head as being the vertebræ metamorphosed. Be it observed that Naturalists, as they use terms of affinity without attaching real meaning, here also they are obliged to use metamorphosis, without meaning that any parent of crustacean was really an animal with as many legs as crustacean has jaws. The theory of descent at once explains these wonderful facts.
Now few of the physiologists who u